It’s summer time, which means some of us have more time to catch up on the things we miss. For my brother and I, we chose to revisit The Complete Works of Zhuangzi (2013) and found it more enjoyable than the first time we read it (in full). Additionally, we realized that some chapters are worth a deliberate pace while others are worth a mere glance.
If ever you find yourself reasoning with someone about what is the most moral way to act when a Cougar falls and can’t get back up, you may say that you should help the Cougar if and only if you are required to do so. Your partner may contrarily say that you should, even though it’s very dangerous, if and only if you want either her know-how or her friendship (with benefits). Continue reading How the Taoist is Moral
The Tao is said to be many things. Among such are emptiness, nothingness, spirit, the way, unity, dung and so on and so forth. If you have a clear idea of what the Tao is, then either you are a sage or more understanding need be had by you. Perhaps the Tao can be approximated from infinitely many distinctions, but that directly contradicts the idea of the Tao. For now, let’s define it simply as The Way. In our Taoist musings, we made reference to some God Tao; this is a mistaken (and satirical) view, but it needs clarifying how the Tao clearly relates to us and everything around us.
A couple of months ago, Hui and I were helpers for a glass installation shop. The owner (let’s call him Jeremiah Billingsworth V for anonymity) seemed to like us, and I suspect that, never having employees that would give him intellectual stimuli, he enjoyed our mild eccentricity. Continue reading Too Angry over Milk
There seems to be an assumption in, let’s say, metaphysics, that everything must have came from something, which makes sense for apparent reasons. A concept of nothing seems to be just a concept, since nobody has dealt with absolute Nothing. Infinitely regressing to the first “something,” or infinitely progressing to the last something, depending on how you look at it shows the uncertainty in if there is a first (or last), if it is indeed finite, infinite, or circular, according to conventional possibilities.