Acting with Inaction: The Sage as Water

How does a sage navigate through society without losing the Tao?
How does a sage navigate through society without losing the Tao?

Acting with Inaction can be a difficult concept to grasp if taken literally. That’s why the context in which it is meant is very important; for understanding Acting with Inaction, the context is as important as the concept itself.

“In the World of Men”

That context has a whole chapter dedicated to it in the Zhuangzi, that is, the fourth chapter In the World of Men. There are other interpretations of this concept, and it is widely referred to as “wu wei” rather than “acting with inaction,” but the interpretation that we’ll presume will be that Zhuangzi’s action with inaction is “acting with an empty spirit.” I think it’s admissible to regard Acting with Inaction simply as what is done when you’ve achieved nondistinction, but this simplicity leaves much out, serving more as a memory tool than as a tenet, so I’ll solely consider Acting with Inaction for this post.


 

The Sage as a “Body of Water”

"Among level things..."
“Among level things…”

My early understanding was that the concept can be illustrated by driving to school without being so actively conscious about it, but this isn’t apt. Instead, the concept can be thought of as reacting not on one’s own accord; this way, a sage can be in the world of men. When I say reacting not on one’s own accord, I do not mean that the sage’s actions are solely determined by men. It is rather that the sage mirrors, accepts, and moves when pushed such that his following of the Tao can remain, even when he is in the world of men. Emptiness of spirit is what it essentially boils down to; think of this as a body of water, that is, the surface is the reaction (with elements of “free and easy wandering”), and the rest of the water that’s below the surface is where the Tao dwells. But the line between the active yang and passive yin, that is the sage’s outer “mirroring” of men and his emptiness in following the Tao, cannot be distinguished so easily. In introspection, what may seem like yin may be yang at work or vice versa, or what may seem to concern Taoism might just be some ordinary action.

 


Thoughts? Suggestions or feedback? Leave a comment if you’ve thought of “wu wei” differently, and consider mirroring other sages who are following our blog.

Published by

Loc Ho

Loc Ho was assistant coach, team captain, and boxed at 139 lbs, 132 lbs, and 125 lbs for the University of North Carolina at Chapel Hill’s boxing team from 2016-2019. He has trained hundreds of novices and seasoned athletes and created the program’s year-long training curriculum that has taken complete beginners to elite collegiate competitors. With Loc as assistant coach for three years, the program placed six athletes regionally and nationally, including the program’s first men’s national champion at 119 lbs and a national runner-up at 195 lbs. Loc is currently studying law at the University of California, Berkeley, School of Law.

8 thoughts on “Acting with Inaction: The Sage as Water”

  1. I recognize the Taoist idea of ‘doing while not doing’. Reading this article, I’m reminded of how unexpected opportunities can take place in our lives.

    Like

Leave a comment